“The rationale seems to be that we keep people as victims by validating them, empathizing with them, and fighting alongside them for equality and the dignity they deserve. I donât think people are kept down by that. I believe what keeps people down is the constant dismissal of their pain, the degradation, the humiliation, the fear of injustice, and the continuous crushing of their will, their faith, and their hope. This type of oppression kills the self-esteem people need to empower themselves.” â Kyrian Lyndon
âThe world is getting too small for both an Us and a Them. Us and Them have become codependent, intertwined, fixed to one another. We have no separate fates, but are bound together in one. And our fear of one another is the only thing capable of our undoing.â â Sam Killermann
During the George Floyd protests, online activists listed book titles that would help increase black history awareness. The Autobiography of Malcolm X: As Told to Alex Haley was among those recommended to me.
With this writing, Malcolm X hoped to shed light on how growing up in the black ghettoes shaped his life and character. And he knew it would require a great deal of objectivity on the readerâs part.
Indeed, there are harsh truthsâpainful and soul-crushing truths that justify every bit of anger black people feel. There arealso misogynistic generalizations along with expressed anger and vindictiveness particularly toward white women, but, as he stated later in the book, âAnger can blind human vision.â
It works both ways.
With the âBlack Lives Matterâ movement, I saw an inability to comprehend that people of color merely demanded the same due process, dignity, and justice given to white people. Those enraged by the protests could not put themselves in those peopleâs places or even imagine being in that position themselves. They were above it all, and facts didnât matter. My impression was that they donât understand because they generally donât deal with black people personally, Generally speaking, their knowledge of black people is what they see on the news. Or they base their conclusions on the actions of a few, something they wouldnât do with people of the same race and ethnicity.
There’s been an obsession with âsamenessâ that has baffled me since I was a child.
Interesting analogyâwhen my child was born, I had to get an Rh immune globulin shot because I am Rh-negative and didnât have the Rh factor marker to mix with Rh-positive blood. If I hadnât done that, and my son was born Rh positive, my immune system would have made antibodies to reject what it detected as a foreign invasion by attacking his red blood cells. That foreign invasion response. The impulsive instinct to reject what isnât the same, not close enough, and thereby threatening. Itâs part of humanityâs defective design. I donât recognize you, plain and simple. You don’t belong here. Get out. Itâs like a bad science fiction movie where you canât get through to the people affected and canât save them.
Malcolm X said that, in writing this book, he hoped to help âsave America from a grave, possibly even a fatal catastrophe.”
I donât think thatâs an exaggeration.
I remember, years ago, while dating a biracial man, a black woman said to me, âHeâs a black man, honey. You canât possibly understand a black man the way he needs to be understood.â I didnât know if she was right or wrong. Sure, I realized, from an early age, that discrimination and oppression were completely unacceptable. I was always willing to understand. Iâm certainly a lot more aware now than I was then. Yet there is still more to learn.
Responding to speculation as to why he was the way he was, Malcolm X said, âTo understand that of any person, his whole life, from birth, must be reviewed. All of our experiences fuse into our personality. Everything that ever happened to us is an ingredient.â
He talked a lot about how reading forever changed the course of his life. âPeople donât realize how a manâs whole life can be changed by one book,â he said. (And although women were hardly a second thought in the time that he lived, this applies to them, too.) đ
The Autobiography of Malcolm X: As Told to Alex Haley has that ability to change lives. Mr. Haley did an excellent job with it. The pacing was slowâat times, a little too slow, but Iâm glad I was patient. It is an important book to read. It proves, as far as Iâm concerned, that reading is a must. It has been one of my saving graces in life, and it is what pulled Malcolm X up from the dark, deep, underground tunnels that kept him in the oppressorâs grip, a cycle of self-sabotage and self-loathing that his oppressors created for him and so many others like him.
Exploring works like Native Son by Richard Wright and The Autobiography of Malcolm X: As Told to Alex Haley is a great start for people interested in learning why this great divide continues to exist.
However, according to the American Academy of Arts & Sciences, âAs of 2017, Americans spent an average of almost 17 minutes per day reading for personal interest (as compared to almost three hours watching television and 28 minutes playing games and using computers for leisure). Younger Americans (ages 15 to 44) spent, on average, less than 10 minutes per day reading for personal interest.â
I firmly believe a lack of reading and exploring is one of the many problems we have in this country.
The truth is, you donât have to like a person to learn from them, but I ended up liking the person who told this story. The tragic end to his extraordinary life saddens me. Malcolm X was open-minded and remained teachable. He came to understand we are not all alike, all of us white people, and itâs the same thing everyone needs to realize about every other race and ethnicity.
His conclusion was, it isnât necessarily âthe American white man who is a racist, but the American political, economic, and social atmosphere that automatically nourishes a racist psychology in the white man.â And that âit takes all of the religious, political, economic, psychological, and racial ingredients, or characteristics, to make the human family and the human society complete.â He felt certain if this werenât the case, weâd have a humane, empathetic society where all of us, rich and poor, could be treated with dignity and respect. He liked the idea of not seeing an inherently evil âenemyâ but rather a society that âinfluences him to act evilly.â
Even Christianityâa religion black people clung to for comfort and hopeâbecame part of that racist psychology. He noted that âThe Christian church returned to Africa under the banner of the Crossâconquering, killing, exploiting, pillaging, raping, bullying, beatingâand teaching white supremacy. This is how the white man thrust himself into the position of leadership of the worldâthrough the use of naked physical power.â
I so admire the spiritual courage this man had in his search for the truth.
And the truth is, essentially, what makes sense to you after all your exploration and your quest for authenticity. I say it all the time, no group, no matter who, what, or where is perfect. We always have a mix of good and evil. Or, to be kinder, some have seen the light, and others have yet to see it. Letâs hope they keep looking.
*****
âThe most striking thing about the story of Rip Van Winkle is not merely that Rip slept twenty years, but that he slept through a revolution. All too many people find themselves living amid a great period of social change, and yet they fail to develop the new attitudes, the new mental responses, that the new situation demands. They end up sleeping through a revolution.â -Martin Luther King, Jr..
MORE BOOKS RECOMMENDED TO ME
A Peopleâs History of the United States by Howard Zinn along with Malcolm X
Incidents in the Life of a Slave Girl by Harriet Ann Jacobs
Souls of Black Folk by W.E.B. DuBois by W.E.B. Du Bois
Uncle Tomâs Cabin by Harriet Beecher Stowe
Negro History by Carter G. Woodsonâs by Carter G. Woodson
We’ve seen it with the COVID situation. Mocking, taunting, and terrorizing people who adhere to the restrictions is a thing now. The perpetrators donât value your life. To them, itâs all a big joke. Iâm not sure if itâs a matter of selected compassion reserved for people who are like them and agree with them, or an issue of not having empathy at all.
Of course, it stands to reason then, they would rather not hear that black lives matter or that we need racial justice and equality. It makes them angry or uncomfortable, and maybe they will despise me for talking about it. But this problem is so much bigger than them or me or even George Floyd specifically. Itâs not something that just happened or something unusual. Itâs not a situation where there are two sides.
Believe me, the people who were not outraged by what happened to George Floyd, Ahmaud Aubrey, Breonna Taylor, and countless other black victims of police brutality were indeed outraged about the riots. When they mention George Floyd, they refer to his death as a tragedy and not a cold-blooded murder or lynching, which is what it was.
Some are quick to say, well, he had a violent past. Yes, thatâs true. Itâs also true that he served his time and was trying to turn his life around. But thatâs beside the point. There was nothingâabsolutely nothingâ that justified excessive use of force in his arrest, let alone murder.
The truth hurts. But we have to deal with it. We have to talk about it because we must change the system.
Most of us donât want to see others get robbed or shot or suffer a devastating loss. Speaking for myself alone, Iâm a humanist. I canât stand to see anyone suffer or live in fear. We hurt people enough unintentionally because we are human. Still, when you harm others willfully and maliciously or wish it or condone it or ignore it, I donât see your humanity at all.
And if you are willing to break the law during a COVID pandemicâ defiantly putting others at risk so that you can buy a donut in person or get your stupid ass nails done, you donât get to complain to me about any of this. You are willing to harm others because of your rage, yet you cannot grasp why some protesters may cross the line and seek to harm because of what anger they feel over something that actually matters.
In other words, itâs okay to be an angry white person, but itâs not okay to be an angry black person. We can deal with those angry white people armed to the teeth. But we canât deal with a scared and unarmed black person who doesnât want to get arrested. Violence isn’t the answer. Neither is breaking the law. It shouldn’t matter who you are.
Similarly, freedom of speech should extend to all. However, when we start speaking up about racial injustice, people want to shut it down.
And, as we know, many of those incensed over the riots were not okay with any form of protest, peaceful or otherwise. They are the same people always clamoring about a civil war and threatening to start one. What the hell do they think happens during a civil war? It would be far worse than anything weâve seen play out during these protests.
They fear tyranny so much that they wonât protect themselves and others in a pandemic. Still, they donât mind police using excessive force on protesters, and they donât see a problem with deploying the military against its citizens. Isnât that the reason they are always harping about the second amendment? Isnât that why they fear the government is coming for their guns? Or do they think they will never be brutalized or killed standing up for whatâs right because they are white? Think again. Power and greed continue to corrupt our government. Oh, wait, you already know that. Itâs why you wonât give up your guns.
By the way, do the people who keep blaming Antifa for everything even know what Antifa is? I admit I didnât know myself until recently. What I now understand is, Antifa stands for antifascism and is not an entity. Itâs a movement, a stance you take. Anyone can claim to be Antifa. Didnât Twitter recently close down an account of white nationalists pretending to represent Antifa and calling for violence? Why, yes, they did! There are also links to information about white supremacist groups showing up at protests and wreaking havoc attributed to Antifa and the protestors. The FBI supposedly investigated âAntifaâ and came up with nothing. My guess is, most of the protesters are legitimate. Others have another agenda. I donât know anything for sure. Neither do you. But I will say, it does make sense to me that white supremacists would sabotage a protest for racial justice. They know how to get their base outraged, and itâs not by murdering a black man in cold blood.
Police have a difficult job to do. I know that. We need them, and, to enforce the law, they have to be tough. I get it. You’re talking to a huge fan of detective shows here. In the book I’m currently writing, my main character is a detective, and though he’s flawed like every other human, he’s been one of my favorite characters to write.
I always say it takes all kinds. I’ve met very kind police officers, and I’ve met some nasty ones. Believe it or not, I want to understand them, too.
According to the National Center for Women and Policing, “Two studies have found that at least 40 percent of police officer families experience domestic violence, in contrast to 10 percent of families in the general population. A third study of older and more experienced officers found a rate of 24 percent, indicating that domestic violence is two to four times more common among police families than American families in general.”
Women in these situations are often terrified of taking action because their partners have the backing of their fellow officers.
Hazelden Betty Ford.org notes, “In 2010, a study of police officers working in urban areas found that 11% of male officers and 16% of female officers reported alcohol use levels deemed “at-risk” by the National Institute on Alcohol Abuse and Alcoholism (NIAAA).” Also noted is a “high prevalence of psychological and pathological stress disorders such as PTSD when already stressed officers are exposed to traumatic events.”
Police Psychology.com has information on its website about the problems and difficulties that unexpressed anger can create. They cite “pathological expressions of anger, such as passive-aggressive behavior (getting back at people indirectly, without telling them why, rather than confronting them head-on) or a personality that seems perpetually cynical and hostile.”
My question is, are we doing enough to help police officers, or is the system failing them, too?
We have outreach programs and resources, but, as explained by the U.S. Department of Health and Human Services, “Law enforcement officers are often reluctant to seek professional support for a variety of reasons. Officers, who have been trained to act independently and maintain constant emotional control, may view the need for support services as a sign of personal weakness. Even if they recognize that they would benefit from it.â
Police officers must get the help they need.
We all want to believe most cops are good, many of them as brokenhearted as we are when they see what is happening. If that’s true that most are good, then they outnumber the bad guys whose actions harm them as well. I get why they may be afraid to stand up to the others, but enabling them can’t be the answer. It makes them part of a toxic environment that could not exist without their cooperation or their silence.
Conclusion
One thing I’ve learned is, with all the fake videos and misinformation floating around, we need to fact check. A lot of people don’t bother. They pretty much parrot what everyone else is drilling into their brain. If you donât have a mind of your own, you can easily get lost in all the bullshit. Thatâs why we are where we are today. Â
Lucky for me, I stubbornly decided, many, many years ago, to follow my heart. To determine what I believed based on my experience â not what others told me. I’ve wanted no part of the hateful, self-righteous, self-entitled anger that crushed my spirit almost every damn day, growing up. It was like a poison doled out to everyone in the neighborhood, and I wouldnât drink it.Â
Ordinarily, even with what appears to be ADD, I can read several books at a time. My curiosity pushes me through. Following a recent injury and long recovery process, however, I found myself unable to get into reading and leaving so many books unfinished.
Then the anniversary of Matthew Shepardâs death came upâan unnecessarily cruel tragedy that affected so many of us. For whatever reason, I realized I wanted to know more about Matthew. Surely, he was more than this gay poster child that people murdered because he was different.
All my life, Iâd heard people claim that those who were on a âdifferentâ path from what they interpreted as the ârightâ path are the evil ones. But when you see where hate for those who are different can lead, itâs hard to fathom that there is any worse evil than these self-righteous individuals who are so lacking in empathy.
We donât need any more evidence, do we? And, yet, if we keep reading, keep watching, keep listening, we witness how unbelievably depraved âhumanityâ can get.
Still, I wanted to know this story, and, as a mom, I wanted to learn it from his motherâa person who truly knew and loved him.
Judy Shepard said so much in this book without making it, in the least, about herself. She seemed determined that Matthew was the focus, beginning to end, who he was besides that poor baby boy you keep hearing about every October. You think how awful, how sad, but we know so little about him.
Well, throughout this reading experience, Judy Shepard’s honesty floored me. Among other things, she divulged that Matthew wasnât the saint the media portrayed. With whatever flaws he had, he was also lovable and sweet with a very kind heart. She had loved him wholeheartedly knowing exactly who he was, and thisâthis is the kind of love we all deserve. Not the type where loved ones put us on a pedestal we canât possibly live up to, secretly detesting us when we fall short or blindly worshiping us for all the world to see. She knew her child. She knew that different kids had different needs, and, that, even with the heartbreak of specific hopes you have to put aside for this precious being you cherish with all of your heart, acceptance is critical.
Mrs. Shepard wrote this book so intelligently, so lovingly. I read it in just a couple of days, and I couldnât put it down.
Fortunately, in this storytelling, we also see how beautiful humans can be. During this unspeakable tragedy, many gave their unconditional support to the Shepard family without hesitation and were capable of such unconditional love.
You know, Iâve often heard people say that itâs arrogant for a writer to think he or she can teach anyone by sharing a story. They are so wrong! This book was another reminder to me of how another personâs words, thoughts, regrets, and perspectives can make one stop and think. To feel something like, âI can relate to this or that,â or âWow, that gave me new insight into something or another.â That is the beauty of reading.
We learn from anyone and everyone, and we are always teaching whether we mean to or not.
So, hopefully, after reading this heartrendingly excellent work of non-fiction, I have opened the mental corridors of my mind that allow for the processing of fantasy realms and old classics that can transport me instantly to the past.
If you are defending the rights of others who
are denied whatever privilege you enjoy, does that mean you have a savior
complex?
Itâs one of many questions I ask myself, given the fact that Iâve been doing this since I was twelve. It was instinctive then, and itâs instinctive now because I donât want to live in a world where bigotry seems to be the norm. Whether people were happy or unhappy about this stance Iâd taken has never made a difference to me.
I have also questioned my own motives at
every turn.
Itâs not about being politically correct. As far as Iâm concerned, it is simply right, and Iâm so confident of that that Iâll stick to it no matter who or what I stand to lose in the process.
Is it about tolerance? Nope. I would not even list that trait among my qualities, since there is much I canât and wonât tolerate, including things that may seem unreasonable to the culprits, and yep, one of those things is the cruelty generated by prejudice. So, in choosing friends and partners, there are plenty of deal breakers, sure, but their origins will have nothing to do with it.
Who am I to merely tolerate people anyway because they werenât born with my skin color, ethnicity, sexuality or socioeconomic status, or happened to be taught some other religious philosophy? There is simply no part of me that believes whatever I was born as makes me superior to another. Nor is there any part of me that wants to deny people justice or the rights and equality they deserve.
Thatâs my two centsâ worth, and Iâm not claiming to be the bigger or better person than anyone who opposes because Iâm simply hardwired this way. Besides that, I have plenty of faults. Barbarity just isnât one of them.
Iâve accepted, too, that impartiality doesnât help you win popularity contests. Gaining acceptance and fitting in are often about forming alliances based on race, gender, religion, orientation, ethnicity, political beliefs, and so on. There are those who consider me naĂŻve for stubbornly hanging on to this neutrality like a Pitbull with a pork chop. Others may chalk it up to me having this willful, rebellious, antagonistic nature. Either way, some individuals feel I am wrong and are perplexed by my fierce defense of the âother side.â
I can honestly live without such flimsy alliances. Most of those alliance-forming factors are not a basis for forming an opinion. And when people come back at me with, âStereotypes exist for a reason,â I say, âThat is still what they are, stereotypes. You donât know someone until you do.â
Anyway, here’s my story.
nucleo antico di campochiaro (campobasso). molise -italy- Photo by Francesco de Vincenzi
My father was born in Campochiaro, Italy. He came to the U.S. with his family when he was fifteen years old. They lived in Woodside, Queens, which was a predominantly Irish neighborhood. Italians were not welcome. They were called everything from dagos to greasy meatballs. Italians had initially been greeted in some places by “No Italians Allowed” signs and had to change their surnames before anybody would hire them. My dad always worked, rarely taking sick and vacation days. He married a woman of Spanish descent, born in Havana, Cuba. She also came to the U.S. as a teenager, and they met in a class where they were both learning to speak English. Like him, she made sure she remained employed and dependable. While they were still newlyweds, he fought for our country, on the front line, making the rank of Sergeant, and he received a Purple Heart.
By the time I came along, there were plenty of Italian families in Woodside. Italians had made the acceptance cut. Spanish people were the new threat, committing the crime of paving the way for other Hispanics. Because of my mother, my siblings and I were told to âgo back to Cuba,â a place Iâd only visited once when I was three. They called us spics. And the main culprits of this bullying were, surprisingly, Italian.
In Havana – my mom holding my hand and my Abuela behind my oldest sister
My mother lied about being Spanish to strangers, saying she was Italian. She thought sheâd be perceived as another one of those wetbacks coming over to the U.S. for a handout when she, in fact, came here legally. She also refused to speak Spanish at work to avoid being judged.
Some people will tell you itâs all about paying your dues, earning your place. Irish people experienced oppression and persecution before the Italians did, and once everyone got over the Spanish neighbors, they were directing their venom at the Indians, Pakistanis, and so on.
Regarding black people, Iâve often heard the argument, âWell, we did what we had to do to earn respect.â My answer to that was, âBut you werenât brought here in chains and forced into slavery. Youâre not being discriminated against anymore. They are.â
Understandably, people of cultures that have been oppressed feel a kinship with their own, especially when the oppression continues. Who could blame them for supporting and defending one another?
If you go through life as a member of any oppressed group, which includes women, you see the global and systematic imbalance, the unfairness, and the cruelty. One example is women believing other women when they share experiences about rape and abuse. Some men hate these women for making their gender sound like monsters and feel theyâre being blamed because they are also a man. The thing is, we should all want the truth and due process, but some must adamantly defend their âgroup.â
What I’ll never understand is people being okay with anyone facing the type of scorn, ridicule, and discrimination that tore their own hearts out. I don’t understand anyone being okay with it period.
My extended family on both sides had their own prejudices, to say the least. Meanwhile, my curiosity in wanting to get to know all these non-white people was insatiable. I kept seeing that I had beautiful experiences and encounters with them. When I was twelve, my favorite bands were The Temptationsâfive black soul music vocalists and dancersâ and Santana, featuring a hot Mexican-American guitarist. (Santanaâs music is defined as Latin-infused rock with salsa, blues, and African rhythms.) On The Temptations’ Puzzle People album, there was a song called âMessage from a Black Man,â and God knows what my parents were thinking when I amped it up and sang along with the lyrics. But I really wanted to hear that message. I felt compelled to.
Say it loud ! Be proud of who you are without hating!
During my high school days and later on in other community-like settingsâeven recovery circlesâit was apparent to me that some people showed a preference for making friends with people who shared their background. I certainly got the impression that they felt superior to anyone who was not âone of them.â And to this day, when I go to the doctor, and Iâm sitting in the waiting room, white people look delighted when I sit beside them. Maybe if they knew all the details of my ancestry, theyâd scoot away. Who knows? đ€·
Itâs all part of the worldâs obsession with
samenessâfeeling safe, secure, and comfortable primarily with people they
believe are exactly like them. The common assumption seems to be that whatever
a person was born as, whatever belief system he or she inherited, that is the
right one and the best, and the only one that matters.
Itâs right up there with other concepts I
donât understandâlike the enjoyment of shaming people or delighting in
someoneâs suffering because revenge is supposed to be sweet.
And the idea that weâre supposed to feel more
outraged or upset when something happens to someone who was born in the same
country we were born in or who shares our ethnicity, race, etc. As if bad
things happening to people in Syria or some other place has nothing to do with
us.
Suffering is unbearable, no matter who
suffers. I hate to see it.
Hey, Iâm all for the celebration of culture, but people who share my origins donât have an immediate edge with me. Heritage is fascinating, including my own. I enjoy listening to people talk about it. Accents are intriguing. I love seeing all these fantastic places and trying out different cuisines. But I identify with being a global citizen and human being more than being an American or anything else. Thatâs crazy and even awful to some people, I know, but I canât help that, and I’m not sorry about it. I’m glad.
People go to war over bias and entitlement.
They discriminate and violently target others based on the very same.
I will admit that as a white female, or a female perceived to be white anyway, Iâve had experiences where black teen girls started fights with me for no apparent reason. But so have white women! Iâve also met some nasty-ass gay people, but Iâve met even nastier straight people. And while I was raised as an Italian/Spanish Catholic white girl, the worst incidents of sexual trauma, harassment and assault throughout my life were at the hands of white, Italian Catholic males. Itâs never meant that every white, Catholic Italian guy was going to be like that. As far as Iâm concernedâno matter what group youâre talking aboutâit takes all kinds. There are good and bad people on the right and the left, good and bad men and women. What I see with a lot of people though is, when someone not like them hurts, appalls, or devastates them, it is a reflection on that group culture. They wonât stop to think of the people of their own kind who have done the same thing or worse.
People caught up in the opposing mindset donât like to hear that there are good and bad eggs in every bunch. They have this blind loyalty to their kind. When it comes to others, they often know only the stereotypes or what theyâve read in the news or saw on TV. Without having any real relationships with the people from whatever culture they shun, their impression is based on limited experience.
Not having shunned people who werenât like me gave me an advantage in life. I always had that frame of reference. Even the people I agree with politically are not necessarily people I like. People I donât agree with arenât always people I canât love.
To be honest, though, whenever there is a reunion, high school or whatever, I know by now not to go because nothing changes with most people. For me, there is no joy in seeing people hold on to this ignorance, these old ideas, and this hate for certain cultures. The end result is, people you love with all your heart say the most appalling things without batting an eye and think thereâs not a thing in the world wrong with it. Itâs their normal, and it’s heartbreaking.
Bigots, for one thing, are people with inferiority complexes who flipped the coin and developed superiority complexes instead. Itâs an unconscious or subconscious survival strategy. At every turn, they have to prove their superiority and so refuse to be perceived in a less than flattering light. If you represent them or are a part of their group, you have to measure up to their standards which means looking, acting, and thinking like them because they need to believe that everything about them is rightâbetter than anyone else, even perfect. If you are their child, sibling, niece, nephew, whatever, your job is to fulfill expectations or be mocked, rejected, and shamed. They resent you for causing them shame.
So they’ll make fun of the kid with the lazy eye. They’ll tell someone he or she is retarded because they donât understand the kid’s behavior. They’ll shun someone for not being pretty or call somebody fat because they think itâs the worst thing anyone can be. Since they are so into their own standards of beauty and perfection, they quickly find what they perceive as imperfection in others. Yet, they donât notice their own shortcomings.
I once heard a child ask this about one of my
adult relatives. âWhy is (so and so) always making fun of people?â
Good question.
Some will defend the behavior, saying weâve become weak as a society. Those individuals believe being mocked toughens you up. It doesnât. It makes kindhearted people forever sensitive, insecure, and self-loathing. The ones who did get âtoughened up,â so to speak, are merely bullies of the present day, bullying their own kids and the other adults in their lives.
Their values were handed off to them by their parents, and thereâs an ingrained belief that their parents could never be wrong. Theyâll say, âWell, they raised me, and I didnât turn out so bad.â (In many cases, they didnât turn out so good either.) But the evil they know is less frightening than uncertainty. Itâs the perfect justification for passing this crap onto their own kids. Itâs worse, too, when the parents are deceased because then they feel they canât say anything unflattering about the dead. (Maybe the fear is the ghosts might hear you, but donât quote me on that.) Whatever the deal is, you have to pretend these people were not only goodâthey were perfect. And the stuff they did wrong, which had been previously acknowledged, will now be denied.
In these families, you either get on board, or you take your broken heart someplace else.
Iâve talked about all of this with my own child, who attributed the lockstep mentality to a fear of not belonging, not fitting inâmost importantly, not having that total acceptance from their loved ones. I canât answer for why my own convictions became more critical than that acceptance, but they did. I can say I chose my soul over their acceptance, rejecting their mentality no matter the cost.
My son, Jesse, and me
Jesse and me
Getting back to those people who say they
turned out just fine, well I did, tooâafter clawing my way back, inch by inch,
step by step. After fighting to learn and grow and heal for many, many years.
That doesnât mean that my parents or someone elseâs parents wholly screwed up. No one is perfect, but if each generation learns from the one before, we can not only do better, we should.
Hereâs the thing. We can all be wrong. At a
certain point in my life. I had to question whether everything I knew was
wrongâeverything I was taught. Because
ultimately, only the truth serves me. Denial has cost me, and many others, Iâm
sure, way too much already. Itâs self-destructive to allow it to continue.
We can never take things at face value or
count on what other people teach. Children must be allowed to think for
themselves and form their own opinions. They need to know they will be
unconditionally loved and accepted without buying into your total mindset,
without having to live the life you have envisioned for them.
So, to wrap this up, I believe that every culture should be celebrated. Certain people get tired of hearing it, I know, but we are one, big, beautiful, and colorful family, and, no matter whose heritage we are celebrating, Iâm in.
“We all have a divine mission on earth. Let that mission be to inspire love and embrace the light within. Let that mission be to have peace in our hearts as we create heaven on earth. Let that mission be to seek empowerment through transformation and to breathe joy into everything we do. If we allow these things to be our mission the golden light of the sun will shine on our souls and change our world forever.”~ Michael Teal
When you try to look at something from all angles, you make no friends, but Iâm compelled to do it anyway. That said, I hesitated to write this because as others have wisely pointed out, horrible things are happening all around us every minute of every day, and here we are battling over a comedienne and the ârightâ to see a TV show.
Many seem to think this controversy is about one person insulting another. Theyâve brought up Joy Behar, Jimmy Kimmel and other liberals who have “gotten away with it.” I donât watch The View or Jimmy Kimmel, but I do agree that anyone who has made bigoted statements or who does so in the future, should be called out the same way and, if necessary, face appropriate consequences.
I didnât defend Michelle Wolf for roasting Sarah Huckabee Sanders or Kathy Griffin and her decapitated Trump photo. I did notice, however, that the same people who were appalled by those two incidents are okay with Roseanneâs crap and Ted Nugentâs crap. So, itâs kind of like pot/kettle. There’s a lot of, “but he said, but she said, and hey, he started it.” It all seems rather childish, except the anger we feel toward each other knows no depths, and the venom feels poisonous.
As far as comediennes go, I have always liked the ones who target institutions, government, and politicians. All of that to me is fair game. Iâll admit, too, there are people I donât mind them poking fun of, but those people are usually guilty of offending us and putting themselves out there in such a way that you kind of feel they deserve what they get. They are comedy gold, and I understand that.
But this issue is not about insulting someone. Itâs about destructive and divisive hate speech, i.e., racism. Thereâs a big difference.
Some people claim that what Roseanne said is not racism. Letâs see, there was the âRoseanne didnât know Valerie Jarret was black because sheâs light-skinnedâ argument. Except she knows damn well who Valerie Jarret is, enough to still be talking about the woman when Obama is not even in office anymore. Roseanne follows politics obsessively and knows all the players. She has made a run for President. At the very least, she didnât know Ms. Jarret wasnât black, but the âapeâ reference was not a coincidence. And it wasnât the first time Roseanne tweeted something racist.
Then there was, âWhy are they offended if they believe humans evolved from apes?â âTheyâ includes all liberals, I presume, because, of course, they must all believe the same thing when it comes to creation, right? Wrong.
People who make this argument donât seem to understand what it means to evolve. Per Merriam-Webster, it means to undergo an evolutionary change. It is âa process of continuous change from a lower, simpler, or worse to a higher, more complex, or better state.â So, you donât evolve from something and still appear to be that something.
But the people who make that reference know this. They know full well that the ape reference is used to dehumanize and to subjugate. They did it to Michelle Obama. In fact, they were downright merciless in describing Mrs. Obama.
Those who make this reference believe they can pass it off as an innocent joke, or harmless insult, and that the rest of the world will be stupid enough to believe it. Â Sorry, but no.
Alas, there is the freedom of speech cry! That is a good one when all else fails. People donât seem to understand the First Amendment either. They think it means there should be zero consequences regardless of what we say, that no one should react unfavorably or reject it or use his or her power to handle the situation. These same people feel differently, however, when someone is saying something that they donât like. Yes, double standards, indeed, but weâll get to that.
Letâs get to that right now, in fact, because double standards exist everywhere between genders, parties, religions, races, and more.
And, of course, I canât speak for everyone, but when some celebrity gets caught with his or her pants down, as many have, I donât care about their politics. It is not about left or right, and it shouldnât be. Itâs about right or wrong.
Yes, sometimes Democrats get away with things. Sometimes Republicans do. Just look at the âCâ word argument. Both Roseanne and Ted Nugent have used the word against Hillary Clinton. That was way before Roseanne got a TV show and before Ted Nugent got invited to the White House.
The president gets away with saying despicable things all the time.
Similarly, people call out the predators and pedophiles in Hollywood, as they should, but then turn a blind eye to predators and pedophiles in the Catholic Church. They think because there are predators and pedophiles in Hollywood, all Hollywood celebrities are predators and pedophiles. No, waitâall liberals, according to some. Imagine if anyone said that because of pedophilia in the Catholic Church, all Catholics, or all Republicans must be pedophiles? Yes, it is absurd.
FFS, must everything be a competition?
Now, I am not here to defend ABC. Roseanne was the same person when they hired her. They knew who she was. Apparently, she also knows who she is, as she had serious reservations about doing the reboot in the first place.
It would have been one thing if sheâd come on playing the character she played in the 90s, and the show didnât have plans to explore and possibly heal the divisiveness with a real-life Trump supporter as the star pretty much playing herself, and liberal producers and writers. On the one hand, they were trying too hard to appease both sides. On the other hand, they were encouraging the series star in her belligerence and paving the way for her downfall.
Yeah, it was a bad idea.
And many wonât like this, but I do feel empathy for Roseanne. I can’t help that. I do believe that this fallout has been hell for her and that she is not doing well. Besides that, something is clearly wrong with her.
Conservatives who watched her screech the national Anthem hated her then, and they hated her for many years after that, as she wasnât their physical ideal or very ladylike, and they probably figured, on top of all that, she was a liberal. They pretend to support her now, but if they genuinely cared about her, they would not encourage her bad behavior.
The smartest tweet Iâd read about this whole thing came from White House correspondent April Ryan when she tweeted Roseanne, saying, âJust stop.â Ms. Ryan told Roseanne to go on a retreat or something, stay off Twitter, off the phone, and stop listening to the enablers who are defending her mess. Itâs easy to see that people are exploiting her in a way that will only make things worse.
She needs to fix this not dig a deeper grave.
And, okay, I couldnât help laughing at the Twitter backlash she got from the Ambien excuse. She walked right into that, but I still feel bad.
Her âsupportersâ say she should not even have apologized. I say she should have stopped with the apology, no drama like, âIâm leaving Twitter,â only to come back and begin defending herself, justifying what she did with excuses.
Itâs not a good feeling, watching someone self-destruct. It gives me no pleasure to see another human being crushed, humiliated, and used this way. There is that part of many of us, where we canât look away from a train wreck, but it is no less awful.
And personally, I couldn’t keep quiet about any of it. Iâve hated racism and all forms of bigotry from the moment I was old enough to see it for what it was. I was a child then, but Iâd seen no evidence that any one group of people were superior to another and I’ve firmly believed that we are all entitled to dignity, justice, and respect.
Still, I donât claim to be righteous and tolerant. I canât because I am genuinely happy to coexist with people. I donât claim to be tolerant because I am not a nice person who is just being politically correct. What I do or say along those lines is not for the sake of pleasing anyone. When I speak out against racism, I am not defending the people targeted because they are more than capable of defending themselves. Iâve seen it. I am defending myself and what I believe. Iâm fighting for the world I want to live in. Lastly, I donât claim to be tolerant because there are things I canât and wonât tolerate. And, yes, racism happens to be one of them. It is crucial that we call it out when we see it, and itâs about time.
Itâs easy to get pulled into a state of terror these days. There is deliberate fear mongering and propaganda, so itâs often hard for people to know what to believe.
They want accountability and honesty from their leaders, and they deserve that. It is understandable that people are tired of oppression by corrupt and manipulative bullies who donât care about the people they serve (and yet many turn to other deceitful and manipulative bullies to fix it.) But I donât blame hardworking people for saying theyâve had enough of their tax dollars spent on benefits for others that they donât even get for themselves. Iâve worked in law firms, too, where attorneys boast about getting disability benefits for clients who are not disabled. So yes, many of the systems we have in place do not work, and we need leaders who will reassess themâwhether it be border control, gun rights, our welfare system, or disability eligibility.
What I canât relate to, however, is all the tribalism, elitism, and hate. None of that is necessary or important in achieving our goals, and itâs just devastating. This behavior has sickened me to my core since childhood.
People say things like, well how can you not get defensive when you hear that there is white privilege, or “they” accuse white people of doing things you donât do and never did? They also argue that white people also find themselves in difficult circumstances.
Okay, well, here is why I donât get defensive.
1. It is obvious that I donât do those things.
2. I have seen other people do this stuff, and it breaks my heart. The injustice is my primary concern in addressing the matter, not my defense. So I feel that speaking out against it is the very least I can do and, believe me, it’s not much and not enough.
3. As a person perceived as white, I have experienced white privilege. Itâs something we take for granted, and itâs not simply about socioeconomic status, but about justice and human dignity denied. As only one example, people see me and assume they are safe, whether itâs a cab driver, an employer, a coworker, and so on. Overall, they treat me better, and I can make the comparison because I have always had relationships and friendships with black people. If we look at it as women, we should be able to understand it on some level, since women are often not treated the same way men are in the workplace, walking down the street, or in social situations.
The white privilege defensiveness is similar to menâs defensiveness when women talk about rape culture. Many men know that they are not guilty and feel no need to defend themselves but feel compelled instead to stand up for the people who do have to deal with the trauma, the abuse, and the injustice.
I do get defensive when Iâm talking about rape culture, and someone has to point out something like women can be mean and aggressive, too. Um? Itâs not that I donât know that, but what does it have to do with anything? Donât take attention away from the issue at hand. It would never justify anything anyway.
With white privilege defensiveness, the rationale seems to be that we keep people as victims by validating them, empathizing with them, and fighting alongside them for equality and the dignity they deserve. I donât think people are kept down by that. I believe what keeps people down is the constant dismissal of their pain, the degradation, the humiliation, the fear of injustice, and the continuous crushing of their will, their faith, and their hope. This type of oppression kills the self-esteem people need to empower themselves, and it’s flat-out terrorism.
And please donât tell me that those of us who want to help in this ongoing crisis support laziness and everyone getting free stuff. As someone who worked in the corporate environment for nearly a quarter of a century, almost half of that time with chronic illness and disabilities, I can attest to the fact that so many out there are doing their utmost to cope. We donât know their stories, their circumstances, or what challenges they face, and itâs not always the narrative we hear over and over.
Enough with the stereotypes already. Just like all the gun violenceâa white man is evidently the good guy with a gun, while the black man with any type of weapon is a threat. Honestly, I don’t mind any mentally stable, rational person owning a gun. The problem is everyone thinks they are stable and responsible until they’re not, and so many apparently are not. How do we even address that?
But for so many, it is all or nothing.
I see a lot of middle ground, which is an impossible place to be in these days. You cannot form alliances like that, and yes, people want allies. We are the same color. We have the same ethnicity. We agree about who God is and what he wants from everyone. We have the same political view. We hate the same person, so we know who the enemy is.
Here is my question, though, all or nothing people, where is the balance? Because life has taught me, it is always about balance, and the truth is often somewhere in the middle. Extremes are inflexible and maybe even a little insane.
And itâs the apathy that kills me.
Even today, as the nation mourns the deaths of brave police officers and two more young African-American males, we have people out there trying to divide and spread hatredâblaming Obama, Hillary, liberals, etc. I may be a little more of a Centrist, but I highly identify with liberals and their concerns, especially these concerns, so if you are blaming liberals, you are blaming me, and I am not okay with that.
Hey, Iâm sorry that some people who are feeling terrorized now think âKumbayaâ is for hippies on drugs, and that it’s not popular anymore to ask that we love one another. Fear has everyone in a panic.
I guess somebody turned the tables when we werenât looking. Those of us advocating compassion, kindness, and acceptance are the enemies. We have a far religious right believing there is an eternal reward for elitists who lack empathy because itâs part of their âreligionâ to do so and because they want all the power and control.
âThe devil made me do itâ defense applies only to priests.
And I donât care what they say. When people shame and scorn you for speaking out against pedophile priests, thatâs part of the problem. When the Hollywood community conveniently ignores the child abuse, sexist culture to avoid discrimination, thatâs part of the problem. Anytime we close our eyes to horrific things happening because it interferes with our agenda or someone elseâs agenda, thatâs part of the problem.
Some people go so far as to say that empathy is Satanâs new agenda.
Well if thatâs true, Satan has an army of candy-ass peace seekers who feel the pain of humanity and speak out for dignity and justice for all. Kind of like Superman. Except we are no more superior than the next guy. We just care about other people, and when they suffer, we suffer, too.
So let me tell you; Satanâs bad-ass, powerful army includes honest, law-abiding citizens who cry for this worldânot the proud, greedy, gluttonous, and covetous bunch of bullies, or those merely in bondage to cognitive ease.
And Iâm just going to say this one more time. Love and acceptance are what feels healthy and right to me. I want that for everyone, along with plenty of peace, happiness, and success to go around. Is that too much to ask? If so, what is the point of this life really?
âThe world is getting too small for both an Us and a Them. Us and Them have become codependent, intertwined, fixed to one another. We have no separate fates, but are bound together in one. And our fear of one another is the only thing capable of our undoing.â â Sam Killermann
Here is something else I’d like to share.
The police officer in this video talks about much needed change, and it’s worth watching.
Obviously, there is a stigma when it comes to narcotic addiction. So when a drug addict gets sick or overdoses, it’s easy for some to distance themselves or conclude that it happens to specific groups comprised of losers. I’ve often heard the line that it’s a lifestyle choice, or God punishes the âbadâ people. Those who believe that tell an entirely different story when they are the victims of some tragic fate.
What a holier-than-thou world it’s become.
As far as Iâm concerned, the only bad people are those who deliberately and repeatedly harm and destroy others.
Seriously, I wish people without any addictions and those who claim âotherâ addictions would stop acting so smug and being so callous. How about gratitude when we’re not afflicted with something or another?
Everyone has weaknesses.
Some who readily toss others in the âloserâ category tend to forget the long list of known addictions. They may be familiar with the most obvious onesâalcohol, over the counter medications, gambling, work, food, smoking, caffeine, internet, etc. I remember the sanctimonious politicians who never thought much about their sex, fetishes, and porn addictions until caught with their pants down. Many people readily accept codependency and itsâ related addictions to ego, attention, approval, people pleasing, perfection, and drama. Then there are the adrenaline junkies, the exercise fanatics. People become obsessed with plastic surgery, crime, sugar, television, video games, greed, lying, even isolation. The list goes on and on, which means most of us are addicted to something or another at some point in time. It is all about the obsessions that cause dysfunction in our lives because obsessions impair judgment and distort perception.
One might say, well I don’t hurt anyone doing what I do, and drug addicts hurt âinnocentâ people. First, you may not even realize that your addiction has hurt others. And yes, there are drug addicts who endanger lives. There are also non-drug addicts who do that, and there are drug addicts who donât intentionally seek to harm anyone.
For the most part, people with addictions are innocent, too.
Why look down on anyone who is suffering?
And, yes, they are suffering. Those of us who have fought to save a loved one or have lost a loved one know this heartrending struggle too well. Whether it is physical or emotional, they are in painâquite often agonizing pain.
The American Society of Addiction Medicine defines addiction as a âprimary, chronic disease of brain reward, motivation, memory, and related circuitry.â Many people still reject this theory while others see it as more of a personality disease. According to the National Institute on Drug Abuse, addiction is not only a complex disease but also a mental illness.
I believe it is all of these things.
But even if someone can dismiss the facts and theories, there is one thing that’s difficult to dispute if youâve had any involvement with addicts or addiction. They have a common denominator. They’re often trauma survivors.
I’m sure the whole mental illness aspect makes some people uncomfortable, too, even though it is a broad spectrum with different degrees of functioning levels. Itâs easy to shun and deny, and that only creates more problems.
The Kim Foundation cites that “an estimated 26.2 percent of Americans ages 18 and older or about one in four adults suffer from a diagnosable mental disorder in a given year. When applied to the 2004 U.S. Census residential population estimate for ages 18 and older, this figure translates to 57.7 million people.”
Iâve heard someone say, Godâs perfect love casts out fear and almost in the next breath go on to condemn another person out of fear.
Well, I say this. Whatever is behind addiction, people die intentionally, accidentally, and from related diseases, and they are often denied in death the acceptance, understanding, and unconditional love they may have also been denied in life.
Among that group of individuals, weâve lost some of the kindest people who ever lived. I know I have.
These candidates running for President make me want to embrace anarchy. I am a peace-loving gun control advocate who wonât harm a fly, but all the shenanigans have me wondering if I need to arm myself, train for battle and join a revolution.
Iâm tired of these oppressors who crap their pants over the possibility that they may have to share power with another race or the other gender. Iâm tired of tribalismâthe complete and utter bigotry that leaves no room for other cultures and orientations. Iâm tired of the mass cultural hallucination that says my god is bigger than your god, and you will do as my god says or suffer the consequences. Iâm tired of the media hype that adds horse manure to both sides of the fence, facilitating the fearmongering and causing the fear and hatred to escalate with a pathetic lack of understanding.
I am always hearing that people who advocate for the world’s minorities are Anti-American. What’s Anti-American to me is xenophobia, rallying against the separation of church and state and trying to deny freedom, dignity and justice for all.
Yes, there are certain ideologies and behaviors we canât embrace, but for the most part, I donât mind sorting through information with people who see it from a different perspective. I have learned so much from people I respect who fall into that category. What does it say if I like and welcome only people that look like me, people who share my culture, my ethnicity, my religion? People who agree with me and think as I do? How narcissistic have people become really?
There is nothing wrong with wanting to secure our borders, nothing wrong with wanting to improve our immigration policies. Why must this go hand in hand with racism, misogyny and every kind of phobia that exists? This medieval logic would make America the enemy to the rest of the world, and rightfully so.
Arguments have surfaced that we should care for the homeless vets first. While itâs not an âeither orâ situation and doesnât have to be, the reason for homeless veterans must be considered.
Our vets face complicated issues like PTSD, traumatic brain injuries, and addiction. They need help. Yes, letâs get them help. We have a failing mental health system, absurd drug policies, crazy laws, and a judicial system that needs an overhaul. But helping everyone always seems to interfere with someoneâs greedy agenda.
What I want to know is this. Why are political platforms one extreme or the other? Whatâs happened to balance and compromise? Why is it so difficult for people to work together?
Itâs not black and white to me. Thereâs a lot of gray.
Itâs hard for me to understand the childish mentality that says I will not help you because of what you represent, because you are the enemy, because my need to be right and in charge is more important than whatâs good for the people we serve, for the greater good.
These politicians seem to have forgotten that they serve the people not themselves, not their personal or religious agendas.
They are talking about hair, fingers, and penises, for fuckâs sake. Yes, they are children. And they want to lead us.
Iâm sure the latest tragic terrorist attack in Brussels reinforces to some, that we should have Trump in power, though he has not been able to do anything but escalate all this fear and hatred. Ask him, please, what do the black people have to do with this, since he needs the support of racists? What do women have to do with it, since he needs them objectified and disrespected? And gay people? Why do anti-gay people need to be consulted for supreme court justice nominations? Because he’s determined to oppress all of these people, too. That’s why.
But for that matter, what do innocent Muslims even have to do with those attacks? The same thing white Christians have to do with mass school and movie theater shootings, I suppose, but they are in no danger of being banned anytime soon.
Itâs easier for candidates to scare people into thinking Muslims will destroy us all, even though there are over a billion Muslims in the world who would have banded together to destroy us already if they had been so inclined. Since they donât seem to be, I suppose the fear-mongers are going to make those people feel unwelcome enough and oppressed enough to consider it.
Itâs become all about the immigrants, when plenty of ISIS members have Western passports or can easily acquire them. Itâs become all about the immigrants when our very own citizens commit plenty of horrific crimes on their own.
Conservatives insist that political correctness is destroying our country. Because not being able to insult women and minorities and discriminate against them is somehow a threat to their very survival.
And when these people say they are just expressing how all of us feel, they seem oblivious to the fact that at least half of us (and hopefully most of us) donât feel that way. Perhaps they believe that because of the company they keep, but political correctness is not destroying our country. Hate is, and I’m sure selfish, narcissistic greed is right there alongside it.
âThere comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must take it because conscience tells him it is right.ââMartin Luther King Jr., A Testament of Hope: The Essential Writings and Speeches
âYou’re not to be so blind with patriotism that you can’t face reality. Wrong is wrong, no matter who does it or says it.ââMalcolm X, By Any Means Necessary
âAll war is a symptom of man’s failure as a thinking animal.â â John Steinbeck
âThere is a cult of ignorance in the United States, and there has always been. The strain of anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that ‘my ignorance is just as good as your knowledge.ââIsaac Asimov
âThe rights of every man are diminished when the rights of one man are threatened.ââ John F. Kennedy
âThe oppressed are allowed once every few years to decide which particular representatives of the oppressing class are to represent and repress them.ââKarl Marx
âI’m completely in favor of the separation of Church and State. These two institutions screw us up enough on their own, so both of them together is certain death.ââGeorge Carlin
It’s easy to judge the impaired, to walk away, make fun. It’s easy to take advantage of their vulnerabilities. What’s not easy is acceptance, and that’s unfortunate because acceptance paves the way to learning and understanding. Without it, there can be no solution or resolution. What’s not easy either is helping to heal those wounds.
Unfortunately, the afflicted/addicted are often in a cycle of narcissistic abuse. Caught up in that dynamic since childhood, they remain surrounded by narcissists who lack the healthy self-esteem and empathy to love them through their imperfections. Narcissists are too busy burying their shame and inadequacy, so instead of accepting, they punish and reject. They never put themselves in another’s place. Instead, they feel short-changed, embarrassed and inconvenienced.
I’ve heard arguments like, well we all have anxiety now and then, or nobody likes to do that, but we saddle up. I understand this logic. Maybe some refuse to test their limits. I don’t know. What I do know is we don’t have any idea how hard something is for someone else, or how hard he or she tries.
That doesn’t mean you don’t set boundaries or that you should tolerate anyone crossing the line.
At a time when I couldn’t understand an irrational source of anxiety, a therapist told me, “Think of anxiety as a hat. You can hang it anywhere, put it on anyone’s head, and wear it for anything.” It’s transference of deeper fears, and you can find a number of ways to throw them out into the universe.
I adopted the mantra, “Life is an adventure” to help me through the toughest moments. I’d picture myself as this tiny being inside a vast, fascinating universe⊠a being no better than any other, given opportunity after opportunity for experience and adventure. I knew I wanted to hang in for the ride rather than give up. For whatever reason, that grounded me.
So acceptance has been the key to learning and understanding for me, too, and essential to managing the afflictions on a day-to-day basis. Everyone I have met who struggles along these lines is fighting every day to manage, to test their limits, and to survive. My feeling is, if it doesn’t require as much effort for you, then whatever is going on with them is not going on with you, so this comparison is pointless. Sorry for your inconvenience, your expectations, your disappointments, and that you can’t get what you want when you want it, but I guarantee a little acceptance will go a long way.
I saw a quote once, something to the effect that, people who don’t have their stuff together are judging us all. Yes they are.
Stevie Nicks once spoke about her addiction and use of benzodiazepines to treat her anxiety. She said, in an interview, “People don’t forgive you.” It’s true. Some people will never forgive or forget the past transgressions of the afflicted or the addicted no matter the circumstances, and no matter how far you’ve come. It’s another hindrance, but we go on.
Someone I love dearly has almost all the symptoms of Asperger’s Syndrome. Aside from having some of these symptoms myself, I care about this person more than I do anyone who would judge. I can see the world of difference it makes when you accept, love unconditionally, and play even a small part in helping a person in these circumstances to not only survive but to thrive.
If everyone could resolve their personal bias and issues, they would see individuals who are just as lovable and beautiful as they are, every bit as worthy, and strong enough to have survived the most oppressive and unrelenting pain.
Here is another thing I learned. Everybody is trying to feel good about himself or herself, from those with afflictions and disorders to the people who love and cherish themâand yes even the people who seem to have it all together. I just don’t want to make that harder for anyone.
Awhile back, I read comedian Steve Harvey’s rant about atheists and their lack of a moral barometer.
Then there was this rant by that Duck Dynasty dude:
âIâll make a bet with you. Two guys break into an atheistâs home. He has a little atheist wife and two little atheist daughters. Two guys break into his home and tie him up in a chair and gag him. And then they take his two daughters in front of him and rape both of them and then shoot them and they take his wife and then decapitate her head off in front of him. And then they can look at him and say, âIsnât it great that I donât have to worry about being judged? Isnât it great that thereâs nothing wrong with this? Thereâs no right or wrong, now is it dude? Then you take a sharp knife and take his manhood and hold it in front of him and say, âWouldnât it be something if this [sic] was something wrong with this? But youâre the one who says there is no God, thereâs no right, thereâs no wrong, so weâre just having fun. Weâre sick in the head, have a nice day.â
Let me ask then. Is fear of punishment the only reason he doesn’t do these things? Does he think belief in a deity is the only thing stopping everyone else? What kind of mind even comes up with this stuff? Most of us want to help others not harm them. I can’t speak for all, but my conscience is my moral barometer. It is not fear of punishment from a deity.
This kind of prejudice, however, is what concerns me about the Religious Freedom Restoration Act.
So a young Indiana couple, Crystal and Kevin O’Connor, found themselves in the center of that controversy. They claim reporters tricked them into boasting that they supported the law and would not serve gay people in their pizza place. They later backpedaled, saying they never said such a thing. They said it was only the gay weddings they didn’t want to service with their pizza. Yeah, okay, whatever.
I would not have threatened these people. I wouldn’t have gone to Yelp and written a scathing review about their pizza. I wouldn’t have trolled them in any way. If I were in Indiana, I probably would skip their pizza, but that’s about it.
Hordes of angry people did react, though, with a vengeance. The O’Connors were “forced to close their doors.” Then supporters rallied to collect $300k for them. (It may be more by now.)
That is some incredible luck in a day where unpopular things go viral, and the backlash is instant and brutal. Go ask my author friends about internet trolls, O’Connor couple. It’s not pretty. Freedom of speech is a precious and beautiful thing, but there can be consequences because other people have freedom of speech, too, you see. They react.
Let’s talk about religious freedom, thoughâhonor killings, public beheadings, terrorizing infidels. In Uganda, where homosexuality is illegal, you can get a seven-year prison term for anything “seen” as promoting homosexuality. They tried to pass legislation requiring their citizens to report homosexuals and their activity or face punishment themselves.
So where is the moral compass of these people who kill and terrorize in God’s name?
People may say, come on, those are extremists or now see all we’re doing is not serving people. We’re not burning or stoning people or putting them in jail. I think they have to realize that every step backward brings us closer to that. So why wouldn’t people be angry and resort to extreme measures to prevent this? Why would we accept going backward in any of the areas where we have made progress?
Another comment allegedly made by Crystal O’Connor is that you can believe anything you want. Well, yes, Crystal, but your beliefs don’t trump the law. That’s a great thing because rapists, serial killers, and child molesters may feel they have some justification for their behavior. (Oh right, the law…I think Duck Dynasty dude forgot about that, too.)
Kyrian Lyndon 